Curriculum Materials Review
Author: Whit W. Grace
Keywords: American History, Cultural Studies, World History
How to Cite: W. Grace, W. (2022) “Reflection on the What Does It Mean to Be an American? Curriculum Reviewed by Whit W. Grace”, Education About Asia. 26(3). doi: https://doi.org/10.65959/eaa.1734
In this review, I focus on how the What Does It Mean to Be an American? (www.whatdoesitmeantobeanamerican.com) curriculum relates to the study of Asia in high schools and colleges. The review focuses on the curriculum’s methodology, the Mineta Legacy Project (Stanford Program on International and Cross-Cultural Education [SPICE] curriculum developers were invited to create a companion curriculum to complement the documentary Norman Mineta and His Legacy: An American Story) and the goals and content of the curriculum. General knowledge of Asia, important for decades in American education, appears to be more imperative than ever as Xi Jinping’s China appears now to threaten what it means to be an American. At the risk of digression, anyone who reads this review is encouraged to learn more about Norman Mineta, which they can easily do through this curriculum package. Mineta is a great American. The curriculum is divided into six sections (Immigration, Civil Liberties and Equity, Civic Engagement, Justice and Reconciliation, Leadership, and US-Japan Relations) and is based upon “Understanding by Design.” This pedagogy enables a high level of student engagement in lessons with the teacher acting as a facilitator. In the first section, students examine issues regarding immigration and draw connections with today. They learn about treatment of Japanese-Americans during World War II and reflect on the perspectives of people of color and different religions in the contemporary US. It is within this section that we gain insight into how this curriculum is formatted in a way that uses one event in American history to move into current issues that often don’t focus upon learning about Asian topics. In the second and third sections, students learn about Civil Liberties and Equity beginning with the Constitution, and subsequently focus upon the internment of Japanese-Americans and discuss how to create civil engagement within the classroom and in the larger society to hopefully create positive change. In these sections, especially the second, knowledgeable teachers can discern elements of Critical Race Theory in the curriculum. Although I am not opposed to introducing CRT as one perspective in considering civic engagement nor in encouraging students (assuming they have basic content knowledge in addition to what is provided in this curriculum package) to become young engaged citizens, the direct connection to Asian studies in high school and university survey courses is not a main focus of this section. In the fourth section of this curriculum, teachers and students explore the topic of justice and reconciliation, specifically through the story of how Japanese-Americans were treated by the American government due to their ethnic background rather than their loyalty to and support of the US. The curriculum uses this major injustice to accentuate other historical and, allegedly, contemporary US government ill treatment of American citizens and gives examples for the student to view other incidents in American history, as well as read and analyze how a variety of famous people in history, religion, and literature define justice. I question whether the American internment of Japanese-Americans, while certainly open to severe criticism for several reasons, should be used as a springboard into, in many ways, completely different topics.