The posters are grouped into six categories: “Nature and Transformation,” “Production and Mechanization,” “Women Hold Up Half the Sky,” “Serve the People,” “Solidarity,” “Politics in Command,” and “After the Revolution.” The index lists the posters by title. The bibliography offers a solid start on PRC art and propaganda.
Instructors should be aware of several weaknesses. The bibliography’s readings on the Cultural Revolution are outdated. Yanan is described as the Communist Party base from only 1937 to 1947. Tompkins gives the impression that foot binding was still widespread in the late 1960s, and she idealizes the Cultural Revolution and focuses on her own experience to the exclusion of how this political movement affected the Chinese. For example, she looks back at the ‘speak bitterness’ campaigns as “the highlight of life at the Institute” and her stint at manual labor on the Evergreen Commune as “among my happiest times in China.” Tompkins also recounts without comment other resident foreigners’ enthusiasm for the small iron furnaces that crowded the landscape and the “government policies that saved many lives during the famine years” during the Great Leap Forward. (28) We can’t blame Tompkins’ colleagues for not knowing about the waste and massive starvation of the Great Leap. After all, urban Chinese did not learn about it until its youth were sent to the countryside. Tompkins’ account makes it clear that she was sheltered from the violence of the Cultural Revolution and understood little Chinese. Still, it is disturbing to read an essay that ignores the raft of scholarship and personal accounts that attest to the suffering these movements inflicted on the Chinese people. That said, Tompkins’ idealization of the Cultural Revolution does offers students an excellent opportunity to examine why the Chinese and some foreign observers placed their hopes in the promised reforms of the Cultural Revolution and why some of today’s younger Chinese wax nostalgic for China’s worst political nightmare.